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If they call you a liar, tell them, "Let each one of us follow his own way. You will not be responsible for what I do and I will not be responsible for what you do". 41 And among them are some who listen to you; so will you make the deaf hear even if they do not have any sense? 42 And of them some look towards you; will you, then, guide the blind, even though they can see nothing? 43 Verily, God does not do the least wrong unto men, but it is men who wrong themselves. 44 And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided. 45 And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing 46 And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged 47 And they say: when cometh this promise, if ye say sooth? 48 Say (O Muhammad SAW): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi). 49 Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?" 50 "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' 51 Thereafter, it will be said unto those who wronged themselves: taste the torment everlasting: ye are requited not save for that which ye have been earning. 52 And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape. 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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