۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Ta-Ha. 1 We have not Sent down on thee the Qur'an that thou shouldst be distressed. 2 Nay, it is a reminder to him who fears: 3 A revelation from He who created the earth and highest heavens, 4 The Compassionate on the Throne is established. 5 Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod. 6 And if thou say anything aloud, [He hears it] since, behold, He knows [even] the secret [thoughts of man] as well as all that is yet more hidden [within him]. 7 Allah! La ilahla illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names. 8 Has the story of Moses reached you? 9 When he saw a fire and said to his wife, “Wait – I have seen a fire – perhaps I may bring you an ember from it or find a way upon the fire.” 10 But when he came to the fire, a voice was heard: "O Moses! 11 "O Moses, I am verily your Lord, so take off your shoes, for you are in the holy plain of Towa. 12 "I have chosen thee: listen, then, to the inspiration (sent to thee). 13 I Am the only God. Worship Me and be steadfast in prayer to have My name always in your mind. 14 Verily the Hour is coming - I wish to conceal it - in order that every one may be requited according to that which he hath endeavoured. 15 Let none bar thee from it, that believes not in it but follows after his own caprice, or thou wilt perish. 16 And what is this in your right hand, O Musa! 17 He answered: "It is my staff; I lean on it; and with it I beat down leaves for my sheep; and [many] other uses have I for it." 18 (Allah) said, "Throw it, O Moses!" 19 He threw it, and behold! It was a snake, active in motion. 20 He said, “Pick it up and do not fear; We shall restore it to its former state.” 21 "Now place thy hand within thy armpit: it will come forth [shining] white, without blemish, as another sign [of Our grace,] 22 That We may show thee (some) of Our greater portents, 23 Go to Pharaoh. Indeed, he has transgressed." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.