۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, most benevolent, ever-merciful
۞ The Indubitable! 1 What is the sure calamity! 2 And what would make you realize what the sure calamity is! 3 Samood and Ad called the striking calamity a lie. 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 And the 'Ad, they were destroyed by a furious Wind, exceedingly violent; 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 Canst thou (O Muhammad) see any remnant of them? 8 Similarly, Pharaoh, and those before him, and the ruined villages, sinned 9 and rebelled against their Sustainer's apostles: and so He took them to task with a punishing grasp exceedingly severe! 10 But We bore you away in the Ark, when the waters rose high, 11 That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. 12 So when the Trumpet is blown with a single blast 13 And the earth and the mountains shall be borne and the twain shall be crushed with a single crash. 14 on that Day shall that indubitable event come to pass; 15 And the sky will be rent asunder, for it will that Day be flimsy, 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 That Day shall you be brought to Judgement, not a secret of you will be hidden. 18 Those who will receive the books of the records of their deeds in their right hands will say, "Come and read my record. 19 Indeed, I was certain that I would be meeting my account." 20 Then he shall find himself in a life of bliss; 21 in a high Garden, 22 The fruits of which are near at hand: 23 Such people will be told, "Eat and drink with pleasure as the reward for what you did in the past". 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 And knew not what my reckoning! 26 Would it had been the end! 27 My wealth has not helped me a thing 28 my authority is gone from me.' 29 (It will be said): 'Take him and bind him. 30 and then let him enter Hell. 31 Then, in a chain whereof the length is seventy Cubits, bind him. 32 He did not believe in God the supreme, 33 “And did not urge to feed the needy.” 34 and so, no friend has here today, 35 nor any food except foul pus 36 Which none but the hellish eat." 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.