Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A large group from the earlier generations. 39 and many from the later generations. 40 As for the Companions of the Left 41 They will be in the midst of scorching wind and boiling water, 42 and the shadows of black smoke 43 neither cool nor good. 44 They were endowed with good things 45 and would persist in heinous sinning, 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 Will our ancient forefathers be resurrected too? 48 Proclaim, “Without doubt all – the former and the latter.” 49 will be brought together for an appointment on an appointed day. 50 Then verily ye, O ye erring, denying people. 51 shall eat the fruit of the tree of Zaqqum, 52 filling your bellies, with it 53 and on top of this you will drink boiling water 54 drink it as the most insatiably thirsty camels drink!" 55 This will be their welcome on the Day of Judgment. 56 It is We Who created you, so why do you not accept the truth? 57 Have you ever considered that [seed] which you emit? 58 Did you create it, or are We the Creator? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 Have you ever considered the seed which you cast upon the soil? 63 Do you make it grow or is it We who make it grow? 64 If We will We can make it like dry trampled hay, so you would keep crying out. 65 (Saying), "We are indeed left with debts (for nothing): 66 Rather, we have been deprived." 67 Have ye observed the water which ye drink? 68 Send it down ye from the raincloud, or are We the Sender down? 69 Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? 70 Tell Me! The fire which you kindle, 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.