Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing. 65 The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving. 66 Say: It is a message of importance, 67 Ye are therefrom averting. 68 "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. 69 This alone is revealed to me, I am only a clear warner' 70 When your Lord told the angels, "I will create a mortal out of clay, 71 and when I have formed him fully and breathed into him of My spirit, fall you down before him in prostration!" 72 So the angels prostrated themselves, all of them: 73 Not so Iblis: he was haughty, and became one of those who reject Faith. 74 [Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?" 75 He (satan) replied: 'I am better than he. You created me from fire, and You created him from clay' 76 He said: Go forth from hence, for lo! thou art outcast, 77 And verily My curse shall be on thee till the Day of Requital, 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 [Allah] said, "So indeed, you are of those reprieved 80 Till the appointed day." 81 He (satan) said: 'I swear by Your Might, that I will seduce all of them 82 Except, among them, Your chosen servants." 83 Said Allah, “So this is the truth; and I speak only the truth.” – 84 That I shall fill Hell with thee and such of them as shall follow thee, all together. 85 (O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation. 86 "It (this Quran) is only a Reminder for all the 'Alamin (mankind and jinns). 87 You will know the truth of the matter after a while.” 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.