Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
Truly, it is the sending of the Lord of the Worlds. 192 The Trusted Spirit hath brought it down. 193 Upon your heart, for you to convey warning. 194 in clear Arabic speech. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 If We had sent it down on a barbarian 198 So that he should have recited it to them, they would not have believed therein. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 They will not believe in it until they see the grievous Penalty; 201 And it will come to them suddenly while they perceive [it] not. 202 They will therefore say, “Will we get some respite?” 203 Do they want to hasten Our torment? 204 Think! If We let them enjoy life for some years, 205 and then the promised punishment fell upon them, 206 What shall that which they enjoyed avail them? 207 We never destroyed any habitation but that it had warners 208 as a reminder from Us: We are never unjust. 209 The satans have not revealed the Quran; 210 it is not for them, nor are they able. 211 verily, [even] from hearing it are they utterly debarred! 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 And admonish thy nearest kinsmen, 214 and lower your wing to the believers who follow you. 215 Then if they disobey you say to them: "I am quit of what you do." 216 Put thy trust in the All-mighty, the All-compassionate 217 Who seeth thee when thou standest up (to pray) 218 and when you turn among those who prostrate themselves. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I tell you on whom the satans descend? 221 They come down to every mendacious sinner, 222 The satans try to listen to the heavens but many of them are liars. 223 And as to the poets, those who go astray follow them. 224 Did you not see that they keep wandering in every valley? 225 preaching what they do not practice. 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.