As it is, man [often] prays for things that are bad as if he were praying for something that is good: for man is prone to be hasty [in his judgments]. 11 And We created the night and the day as two signs – We therefore kept the sign of the night indistinct, and the sign of the day visible – so that you may seek the munificence of your Lord, and know the calculation of the years, and the accounting; and We have explained all things in detail, distinctively. 12 And We have made every man's actions to cling to his neck, and We will bring forth to him on the resurrection day a book which he will find wide open: 13 Read thine book; sufficeth today thy soul against thee as a reckoner. 14 Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning). 15 But when [this has been done, and] it is Our will to destroy a community, We convey Our last warning to those of its people who have lost themselves entirely in the pursuit of pleasures; and [if] they [continue to] act sinfully, the sentence [of doom] passed on the community takes effect, and We break it to smithereens. 16 Many a generation has been destroyed by Our command since Noah's time. Your Lord is well aware and fully observant of the sins of His servants. 17 Whosoever intendeth the quick passing world, We hasten to him therein whatsoever We please unto whomsoever We intend; thereafter We shall appoint for him Hell wherein he shall roast, reproved, rejected. 18 "But he who desires the Hereafter, and strives for it with a will, and is a believer, will be favoured for his endeavour. 19 Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up. 20 See how We prefer one above another (in this world) and verily, the Hereafter will be greater in degrees and greater in preference. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22