When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery. 117 It has been given to you so that you shall neither become hungry nor naked therein; 118 and that thou shalt not thirst here or suffer from the heat of the sun." 119 Then the Satan whispered unto him; he said: Adam! shall I direct thee to the tree of eternity and a dominion that ageth not? 120 So they both ate from it – thereupon their shame became manifest to them, and they started applying on themselves the leaves of heaven; and Adam lapsed in obeying his Lord, so did not reach his goal. (Of achieving immortality) 121 But afterwards his Lord chose him; He turned again towards him and guided him. 122 saying: "Down with you all from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy. 123 Whoever ignores My guidance will live a woeful life and will be brought in Our presence blind on the Day of Judgment. 124 He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?" 125 He will say: Even so, Our communications came to you but you neglected them; even thus shall you be forsaken this day. 126 Thus do We requite him who transgresses and does not believe in the signs of your Lord (during the life of the world); and surely the punishment of the Hereafter is even more terrible and more enduring. 127 Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding. 128