۞
1/2 Hizb 35
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Messengers! Eat of that which is good and do good deeds; I have knowledge of the things you do. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But they cut off their religion among themselves into sects, each part rejoicing in that which is with them. 53 So leave them in their bewilderment for a while. 54 Do they think that We enlarge them in wealth and children, 55 We vie in good works for them? Nay, but they are not aware. 56 Surely those who stand in awe for fear of their Lord, 57 who believe in the revelations of their Lord, 58 And they who do not associate anything with their Lord 59 And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- 60 These race for the good things, and they shall win them in the race. 61 And We do not burden any soul beyond its capacity, and with Us is a Book* that speaks the truth, and they will not be wronged. (* The preserved tablet or the record of one’s deeds.) 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 until - after We shall have taken to task, through suffering, those from among them who [now] are lost in the pursuit of pleasures - they cry out in [belated] supplication. 64 Do not cry out today. Indeed, by Us you will not be helped. 65 Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back. 66 waxing proud against it, talking foolish talk by night.' 67 Have they not pondered the matter, or did that come to them, which did not come to their forefathers? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth. 70 But if the truth were in accord with their own likes and dislikes, the heavens and the earth would surely have fallen into ruin, and all that lives in them [would long ago have perished]! Nay, [in this divine writ] We have conveyed unto them all that they ought to bear in mind: and from this their reminder they [heedlessly] turn away! 71 Do you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance. 72 Assuredly thou art calling them to a straight path; 73 and surely they that believe not in the world to come are deviating from the path. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 And indeed We grasped them with punishment, so neither did they submit themselves to their Lord, nor do they cry humbly. 76 So that when at last We open up the gate of severe punishment on them they will be overwhelmed with despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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