So they departed; until, when they embarked upon the ship, he made a hole in it. He said, 'What, hast thou made a hole in it so as to drown its passengers? Thou hast indeed done a grievous thing.' 71 He said: Did I not tell thee that thou couldst not bear with me? 72 Said [Moses]: "Take-me not to task for my having forgotten [myself,] and be not hard on me on account of what I have done!" 73 So they departed; until, when they met a lad, he slew him. He said, 'What, hast thou slain a soul innocent, and that not to retaliate for a soul slain? Thou hast indeed done a horrible thing.' 74 ۞ 'Did I not tell you' he replied, 'that you would not be able to bear patiently with me' 75 Moses replied, "If I ever ask you about anything after this, do not let me accompany you. I will have given you sufficient excuse." 76 Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!" 77 He replied, "This is where we should depart from one another. I shall give an explanation to you for all that I have done for which you could not remain patient. 78 That boat belonged to poor people who used to toil on the sea. I damaged it because there was a king after them who used to seize every ship by force. 79 As for the boy, his parents were believers, but we feared that he would harass them with defiance and disbelief. 80 So we intended that their Lord should change for the twain one better than he in piety and closer in affection. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82