So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 This is a lesson for those who worship (God). 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 He knows surely what you say aloud, and what you hide within your breasts. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112