And indeed We settled the Children of Israel in an honourable dwelling place (Sham and Misr), and provided them with good things, and they differed not until the knowledge came to them. Verily, Allah will judge between them on the Day of Resurrection in that in which they used to differ. 93 And if you, O listener, have any doubt in what We have sent down towards you, then question those who have read the Book before you; undoubtedly, towards you has come the truth from your Lord, therefore do not be of those who doubt. 94 and neither be among those who are bent on giving the lie to God's messages, lest thou find thyself among the lost. 95 Verily, they against whom thy Sustainer's word [of judgment] has come true will not attain to faith 96 though every sign come to them, till they see the painful chastisement. 97 Why was there never a city that believed, and its belief profited it? -- Except the people of Jonah; when they believed, We removed from them the chastisement of degradation in this present life, and We gave unto them enjoyment for a time. 98 And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad SAW) then compel mankind, until they become believers. 99 notwithstanding that no human being can ever attain to faith otherwise than by God's leave, and [that] it is He who lays the loathsome evil [of disbelief] upon those who will not use - their reason? 100 Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not. 101 What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant. 102 Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.' set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death. 103