So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 Therein wailing is their portion, and therein they hear not. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Most surely in this is a message to a people who serve 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 Surely He knows what is spoken openly and He knows what you hide; 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112