۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, the Compassionate, the Merciful
The Hour has come near, and the moon has split [in two]. 1 And when they see a sign, they turn away and say, “Just a customary magic!” 2 They belied (the Verses of Allah, this Quran), and followed their own lusts. And every matter will be settled [according to the kind of deeds (for the doer of good deeds, his deeds will take him to Paradise, and similarly evil deeds will take their doers to Hell)]. 3 And indeed there has come to them news (in this Quran) wherein there is (enough warning) to check (them from evil), 4 Perfect wisdom (this Quran), but (the preaching of) warners benefit them not, 5 So leave them, [O Muhammad]. The Day the Caller calls to something forbidding, 6 their eyes will be humbled as they come out from their graves as if they were scattered locusts, 7 Hastening toward the summoner. The infidels will say: this is a day diffrcult. 8 ۞ [LONG] BEFORE those [who now deny resurrection] did Noah's people call it a lie; and they gave the lie to Our servant and said, "Mad is he!" - and he was repulsed. 9 Then he supplicated to his Lord, (saying): 'I am overcome, help me' 10 And We opened up the flood gates of the sky with water pouring down in torrents, 11 and We caused the earth to burst with gushing springs: so that the waters met for a purpose which had been decreed. 12 And We bore Noah on the vessel built of planks and nails, 13 which sailed on under Our supervision: a reward for him who had been shown ingratitude. 14 And certainly We left it as a sign, but is there anyone who 15 But how (terrible) was My Penalty and My Warning? 16 And assuredly We have made the Qur'an easy for admonition; is there then any one who would be admonished? 17 Ad cried lies. How then were My chastisement and My warnings? 18 Verily We! We sent against them a raging wind on a day of calamity continuous. 19 Tearing men away as if they were the trunks of palm-trees torn up. 20 So how awesome were My chastisement and My warnings! 21 And assuredly We have made the Qur'an easy for admonition; is there then any one who would be admonished! 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.