۞
Hizb 58
< random >
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Compassionate, the Merciful
۞ Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an. 1 guiding towards consciousness of what is right; and so we have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer, 2 And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son 3 ‘And that the fool among us used to utter false exaggerations against Allah.’ 4 ‘Whereas we thought that men and jinns would never fabricate a lie against Allah!’ 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 They thought, as you did, that God would never raise up anyone from the dead. 7 We sought to pry into the secrets of the heavens, but found it full of fierce guards and shooting flames. 8 notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him! 9 And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course. 10 And among us are the righteous, and among us are [others] not so; we were [of] divided ways. 11 ‘And we are certain that we cannot defeat Allah in the earth, nor can we run out of His grasp.’ 12 And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression. 13 And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way: 14 And as to the deviators, they are fuel of hell: 15 If they had followed the Path We would give to them abundant water to drink, 16 so that We may test them by it -- whoever turns away from the remembrance of his Lord shall be sternly punished. 17 And that the mosques are Allah's, therefore call not upon any one with Allah: 18 And when the bondman of Allah stood calling upon Him, they well nigh pressed on him stifling. 19
۞
Hizb 58
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.