Can he whose breast Allah has opened up for Islam and who is thus (moving along a Path) illumined by a light from Allah (be likened to him who derives no lesson from what he observes)? Woe, then, to those whose hearts were further hardened after Allah's admonition. Such are indeed in obvious error. 22 God bestows from on high the best of all teachings in the shape of a divine writ fully consistent within itself, repeating each statement [of the truth] in manifold forms [a divine writ] whereat shiver the skins of all who of their Sustainer stand in awe: [but] in the end their skins and their hearts do soften at the remembrance of [the grace of] God. Such is God's guidance: He guides therewith him that wills [to be guided] whereas he whom God lets go astray can never find any guide 23 Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn. 24 Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not. 25 and thus God let them taste ignominy [even] in the life of this world. Yet [how] much greater will be the [sinners'] suffering in the life to come - if they [who now deny the truth] but knew it! 26 THUS, INDEED, have We propounded unto men all kinds of parables in this Qur'an, so that they might bethink themselves; [and We have revealed it] 27 An Arabic Quran, without any crookedness (therein) in order that they may avoid all evil which Allah has ordered them to avoid, fear Him and keep their duty to Him. 28 God advances the example of a man who is owned (as slave in common) by a number of men at loggerheads, and another man who is owned by only one. Are these two alike in attribute? God be praised; yet many of them do not know. 29 Verily you will die, and so will they. 30 then on the Day of Resurrection before your Lord you shall dispute. 31