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(O Messenger!) Have you not seen those who claim to believe in the Book which has been revealed to you and in the Books revealed before you, and yet desire to submit their disputes to the judgement of taghut (the Satanic authorities who decide independently of the Law of Allah), whereas they had been asked to reject it. And Satan seeks to make them drift far away from the right way. 60 And when it is said unto them come unto that which Allah hath sent down and unto the apostle, thou wilt see the hypocrites hang back far from thee. 61 How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness. 62 The secrets of their hearts are well known to Allah; so avoid them and explain to them, and speak to them clearly in their affairs. 63 All the messengers We sent were meant to be obeyed by God's leave. If they had come to you and sought forgiveness from God whenever they wronged themselves, and the Messenger had prayed for forgiveness for them, they would have found that God is ever-forgiving and merciful. 64 But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. 65 If We had commanded them to lay down their lives and to go forth from their homes, only a few would have obeyed; though had they followed what they had been commanded it would surely have been good for them and the strengthening of their faith. 66 And We should then have given them from our presence a great reward; 67 And We should have shown them the Straight Way. 68 And whosoever obeyeth Allah and the apostle, then those shall be with them whom Allah hath blessed - from among the prophets, the saints, the martyrs, and the righteous. Excellent are these as a company! 69 That is the bounty from Allah, and sufficient is Allah as Knower. 70
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ملاحظات وتعليمات
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