Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My worshipers, there is no fear for you on this Day, nor will you grieve 68 (Ye) who believed Our revelations and were self-surrendered, 69 Enter Paradise, you and your kinds, delighted." 70 “Rounds of golden cups and wine will be presented upon them; and in it is whatever the hearts wish for, and what pleases the eye; and you will stay in it forever.” 71 This is the Garden which ye have been made to inherit for that which ye have been working. 72 fruits [of those deeds] shall you have in abundance, [and] thereof shall you partake! 73 The sinners will certainly dwell for ever in the torment of Hell. 74 (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein. 75 And it is not We who will be doing wrong unto them, but it is they who will have wronged themselves. 76 And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain. 77 Indeed We have brought the Truth to you, but most of you detest the Truth. 78 Have they settled upon a plan? We shall also settle on one. 79 Do they think that We do not hear their secrets and whispers? We certainly can hear them and Our Messengers record it all. 80 Say: "If Ar-Rahman had a son I would have been the first of worshippers." 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)! 82 Let them alone to plunge and play, until they encounter that Day of theirs which they are promised. 83 for [then they will come to know that] it is He [alone] who is God in heaven and God on earth, and [that] He alone is truly wise, all-knowing. 84 And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned. 85 And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him). 86 If you ask them who created them, they will answer: "God." How then can they turn away? 87 (God has knowledge of Muhammad's words when he complains to Him), "My Lord, these, my people, do not believe". 88 Yet bear thou with them, and say: "Peace [be upon you]!" - for in time they will come to know [the truth]. 89
Allah Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.