He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 until Gog and Magog are let loose to rush down from the hills. 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 They will bray in it and not be able to hear anything in it. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not, but as a Mercy for all creatures. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 He knows your spoken words and what you hide. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112