And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 (We said): 'Stamp your foot on the ground, here is cool water with which to wash and a drink' 42 And We gave to him his family, and the like of them with them, as a mercy from us, and a reminder unto men possessed of minds; 43 (We said to him): 'Take a bundle of rushes and strike with it; and do not break your oath' We found him to be patient, a good worshiper and he was penitent. 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 Surely We purified them by a pure quality, the keeping in mind of the (final) abode. 46 In Our sight they are among the chosen and excellent ones. 47 And remember Ismail and Yasa’a (Elisha) and Zul-Kifl; and they are all excellent. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 the Gardens of eternity with gates thrown wide open to them. 50 Reclining therein, calling therein for many fruits and drink. 51 ۞ And with them are those of modest gaze, companions. 52 This is what is promised you for the Day of Reckoning. 53 this is Our provision, unto which there is no end.' 54 All this (is for the God-fearing). But for the transgressors, an evil resort awaits them -- 55 They will suffer in hell. What a terrible dwelling! 56 All this; so let them taste it - boiling water and pus, 57 and other such torments. 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 (The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!" 60 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!" 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 “Did we mock at them or did our eyes turn away from them?” 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64