Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I am purely a Herald of Warning – and there is no God except Allah, the One, the All Dominant.” 65 the Lord of the heavens and the earth and all that is between them; the Almighty, the Forgiving' 66 Say: "This is a message tremendous: 67 from which you are turning away.” 68 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam). 69 'Only this has been revealed to me: that I am to give warning plainly and publicly." 70 When your Lord said to the angels: “Verily I am creating a human being from clay. 71 And when I have made him and have breathed into him of My spirit. Fall down in homage before him." 72 So the angels prostrated themselves, all of them together: 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 Said He, 'Iblis, what prevented thee to bow thyself before that I created with My own hands? Hast thou waxed proud, or art thou of the lofty ones?' 75 He said, "I am better than him. You have created me from fire and him out of clay". 76 The Lord said, "Get out of here. You deserve to be stoned! 77 And verily My curse shall be on thee till the Day of Requital, 78 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected." 79 Said He, 'Thou art among the ones that are respited 80 "Till the Day of the Time Appointed." 81 [Whereupon Iblis] said: "Then [I swear] by Thy very might: I shall most certainly beguile them all into grievous error 82 except those among them who are Your sincere worshipers' 83 He said: The Truth is, and the Truth I speak, 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves. 86 It, (the Quran), is nothing but a reminder to you from the Lord of the Universe. 87 And ye shall surely come to know the truth thereof after a season. 88
God Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.