Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
And says man: What! when I am dead shall I truly be brought forth alive? 66 Does man not remember that before We created him he was nothing? 67 By your Lord, We shall most surely gather them and the devils too; and bring them close to hell on their knees. 68 Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah. 69 We know best who deserves greater suffering in hell fire. 70 It is the inevitable decree of your Lord that every one of you will be taken to hell. 71 And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees. 72 When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?" 73 How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance! 74 Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weakest in forces! 75 God gives greater guidance to those who are guided; and good deeds that endure are better with your Lord for reward, and better for consequence. 76 So have you seen him who denied Our signs and says, “I shall certainly be given wealth and children?” 77 Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious? 78 By no means! We write down what he says, and We will lengthen to him the length of the chastisement 79 And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone. 80 And they have taken to them other gods apart from God, that they might be for them a might. 81 But nay! [On Judgment Day] these [very objects of adoration] will disavow the worship that was paid to them, and will turn against those [who had worshipped them]! 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.