۞
Juz 27 ▼

1/4 Hizb 53
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< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Compassionate, the Merciful
By the Mount (Sinai), 1 and the Book inscribed 2 On an open record. 3 by the much-frequented House, 4 And the roof exalted, 5 and the sea swarming, 6 the punishment of your Lord shall certainly come to pass, 7 none can avert that. 8 A day on which the heavens will shake with a visible shaking. 9 And the mountains move away with (awful) movement, 10 Woe, then, on that Day to all who give the lie to the truth 11 who divert themselves with idle chatter: 12 on that Day they shall be ruthlessly thrust into the Fire of Hell. 13 “This is the Hell which you used to give the lie to.” 14 Is this magic, or do ye not see? 15 “Enter it – now whether you patiently bear it or are impatient – it is the same for you; for you is a recompense only for what you used to do.” 16 [But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss, 17 rejoicing in all their Lord has given them, and their Lord will guard them against the punishment of Hell. 18 [They will be told], "Eat and drink in satisfaction for what you used to do." 19 They would recline on couches set in rows, paired with fair companions (clean of thought and) bright of eye. 20 And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained. 21 And We provide them with fruit and meat such as they desire. 22 There they pass from hand to hand a cup wherein is neither vanity nor cause of sin. 23 ۞ And round them shall go boys of theirs as if they were hidden pearls. 24 And some of them draw near unto others, questioning, 25 They will say: "Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God's displeasure]: 26 So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire. 27 Verily we were wont to pray unto Him aforetime; verily He! it is He, the Benign, the Merciful. 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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