۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
One demanding, demanded the chastisement which must befall 1 Upon the disbelievers, which none can avert, 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years. 4 So be patient with gracious patience. 5 They see it [the Day of Judgement] to be far off, 6 but We see it near at hand. 7 The day when the sky will be like molten silver. 8 and the mountains will become like dyed tufts of wool, 9 And friend shall not ask of friend 10 Though they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, 11 And his spouse and his brother 12 And the nearest of his kinsfolk who gave him shelter, 13 And whoever is on earth entirely [so] then it could save him. 14 By no means! for it would be the Fire of Hell!- 15 Eager to roast; 16 It invites he who turned his back [on truth] and went away [from obedience] 17 and amass [wealth] and thereupon withhold [it from their fellow-men]. 18 ۞ Indeed man is created very impatient, greedy. 19 Very nervous when touched by misfortune. 20 when good visits him, grudging, 21 Not so, however, those who consciously turn towards God in prayer. 22 who are steadfast in prayer; 23 who, from their wealth is a known right 24 For the beggar and the destitute; 25 And those who accept the truth of the judgment day 26 And those who fear the torment of their Lord, 27 Lo! the doom of their Lord is that before which none can feel secure - 28 those who preserve their chastity 29 Save in regard to their spouses or those whom their right hands own; so verily they are not blameworthy 30 And whosoever seeketh beyond that, then it is those who are the trespassers 31 And those who of their trusts and their covenant are keepers. 32 And those who stand firm in their testimonies; 33 And those who guard their Salat (prayers) well. 34 Those are highly honored in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.