And do not ever assume that Allah is unaware of what the unjust do; He does not give them respite but for a day in which the eyes will become fixed, staring. 42 when people will hurry in fright, their heads raised, their eyes unable to look around, and their hearts stunned due to the confusion (which will prevail on that Day). 43 Hence, warn men of the Day when this suffering may befall them, and when those who did wrong [in their lifetime] will exclaim: "O our Sustainer! Grant us respite for a short while, so that we might respond to Thy call and follow the apostles!" [But God will answer:] "Why - were you not aforetime wont to swear that no kind of resurrection and retribution awaited you? 44 And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples." 45 Indeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance) [Tafsir Ibn Kathir, Vol. 2, Page 597]. [It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad SAW to kill him but they failed and were unable to carry out their plot which they plotted]. 46 Do not think that Allah will break the promise He gave to His Messengers. Mighty is Allah, and Vengeful. 47 On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible. 48 On that Day, you shall see the sinners coupled together in fetters; 49 Their trousers shall be of pitch, and the Fire shall cover their faces. 50 [And all shall be judged on that Day,] so that God may requite every human being for all that he has earned [in life]: verily, God is swift in reckoning! 51 This is a message for mankind. Let them take warning from it and know that He is but one God. Let those possessed of understanding may take heed. 52