۞
1/2 Hizb 57
< random >
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, the Most Gracious, the Most Merciful
۞ The Inevitable! (Day of Judgment). 1 What is the Reality? 2 What do you comprehend by the concrete reality? 3 The Thamud and the 'Ad People (branded) as false the Stunning Calamity! 4 As for Thamood, they were destroyed by the Screamer; 5 And as for A'ad, they were destroyed by a fierce roaring wind, 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Now dost thou see any remnant of them? 8 Pharaoh likewise, and those before him, and the Subverted Cities -- they committed error, 9 And they disobeyed their Lord's Messenger, so He punished them with a strong punishment. 10 Verily! When the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]. 11 so that We might make it a reminder for you and so that attentive ears might retain it. 12 So when the Trumpet is blown with a single blast 13 And the earth and mountains heaved and crushed to powder with one levelling blow, 14 Then on that Day shall happen the Event. 15 And the heaven will split asunder so on that day it will be unstable. 16 And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power. 17 On that Day you shall be exposed, and no secret of yours will remain hidden. 18 Then, he who is given his book in his right hand will say: 'Here, take and read my book! 19 Surely I knew that I should have to meet my reckoning. 20 So he shall be in a life of pleasure, 21 in an exalted garden 22 Whereof the clusters are in easy reach. 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 But whosoever gets his ledger in his left hand, will say: "Would that I were never given my ledger, 25 and knew nothing of my reckoning. 26 Would that death had taken us away for good. 27 My wealth has not helped me a thing 28 my authority is gone from me.' 29 Lay hold on him, then put a chain on him, 30 Then into Hellfire drive him. 31 then in a chain of seventy cubits' length insert him! 32 Lo! He used not to believe in Allah the Tremendous, 33 nor did he feel any urge to feed the needy, 34 Today he has been left here friendless; 35 Nor any food save filth 36 which no one will eat except the sinners. 37
۞
1/2 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.