۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, most benevolent, ever-merciful
AN INQUIRER ASKED for the affliction that is to come 1 (a chastisement meant) for the unbelievers, one which none can avert; 2 from punishing them. He is the Lord of the Ascending Stairways, 3 To whom the angels and the soul take a day to ascend, whose length is fifty thousand years. 4 Therefore endure with a goodly patience. 5 behold, they see it as if far off; 6 But We see it [as] near. 7 On the Day the sky will be like murky oil, 8 and the mountains will become like dyed tufts of wool, 9 No loyal friend will ask another loyal friend 10 They will be seeing them; the guilty will wish if only he could redeem himself from the punishment of that day, by offering his sons. 11 His wife and his brother, 12 His kindred who sheltered him, 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 But no! There is a raging blaze 15 That would skin the scalp. 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And amasses (wealth) then shuts it up. 18 ۞ VERILY, man is born with a restless disposition. 19 [As a rule,] whenever misfortune touches him, he is filled with self-pity; 20 but when they are fortunate, they become niggardly 21 Not so are the prayerful. 22 who are steadfast in prayer; 23 and in whose possessions there is a due share, acknowledged [by them,] 24 For the (needy) who asks and him who is prevented (for some reason from asking); 25 And those who believe in the Day of Judgment, 26 And those who are fearful of the chastisement of their Lord-- 27 for none is secure from the punishment of their Lord, 28 And those who preserve their chastity 29 except in regard to their spouses and those whom their right hands possess, for in regard to them they are not reproachable, 30 whereas such as seek to go beyond that [limit] are truly transgressors; 31 And those who are to their trusts and promises attentive 32 And those who are upright in their testimonies, 33 And those who keep a guard on their prayer, 34 They will live in gardens with honour. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.