۞
1/4 Hizb 32
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۞ We have created you from the earth to which We will return you and will bring you back to life again. 55 We showed the Pharaoh all of Our miracles, but he called them lies and turned away from them. 56 He said to Moses, "Have you come to expel us from our land through your magic? 57 We will certainly bring you magic to match it. So appoint a time between us and you, in an open space, which neither we nor you will fail to keep." 58 Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up." 59 So Pharaoh withdrew, devised his stratagem and returned. 60 Moses said to them, "Woe to you! Do not invent lies against God, lest He destroy you by some calamity: whoever invents lies is bound to fail." 61 So they differed with one another in their task, and secretly conferred. 62 saying: 'These two are sorcerers whose aim is to drive you from your land by their sorcery and destroy your noble ways. 63 Wherefore devise your stratagem, and then come in a row; and prospered today is he who overcometh. 64 They said:"O Musa (Moses)! Either you throw first or we be the first to throw?" 65 Moses said: "No. You cast it first" Then it seemed to Moses that by their magic their cords and rods were flying; 66 So Moses' heart was filled with fear. 67 We told him, "Do not be afraid for you will be the winner. 68 Throw down that [staff] which is in your right hand -- it shall swallow up what they have wrought, for what they have wrought is only a magician's trick. A magician shall never thrive, come whence he may. 69 [And so it happened and down fell the sorcerers, prostrating themselves in adoration, [and] exclaimed: "We have come to believe in the Sustainer of Moses and Aaron!" 70 Fir'awn said; believed ye in him ere I gave you leave! verily he is your chief who hath taught you magic. So I will surely cut off your hands and feet on the opposite sides, and will surely crucify you on the trunks of palm-trees, and ye shall surely know whichever of us is severer in torment and more lasting. 71 They said, “We shall never prefer you above the clear proofs that have come to us from the One Who has created us therefore carry out what you want to; only in the life of this world will you be able to!” 72 "Verily! We have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better as regards reward in comparison to your [Fir'aun's (Pharaoh)] reward, and more lasting (as regards punishment in comparison to your punishment)." 73 Whosoever comes unto his Lord a sinner, for him awaits Gehenna wherein he shall neither die nor live. 74 But whoso cometh unto Him a believer, having done good works, for such are the high stations; 75 Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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