AND THEY will ask thee to enlighten them about the laws concerning women. Say: "God [Himself] enlightens you about the laws concerning them" - for [His will is shown] in what is being conveyed unto you through this divine writ about orphan women [in your charge,] to whom - because you yourselves may be desirous of marrying them - you do not give that which has been ordained for them; and about helpless children; and about your duty to treat orphans with equity. And whatever good you may do - behold, God has indeed full knowledge thereof. 127 And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted. 128 And it will not be within your power to treat your wives with equal fairness, however much you may desire it; and so, do not allow yourselves to incline towards one to the exclusion of the other, leaving her in a state, as it were, of having and not having a husband. But if you put things to rights and are conscious of Him - behold, God is indeed much-forgiving, a dispenser of grace. 129 But if they separate, God will enrich each of them of His plenty; God is All-embracing, All-wise. 130 All that is in the heavens and the earth belongs to God. We had commanded those who received the Book before you, and have commanded you too, to obey the laws of God. Even if you deny, surely all that is in the heavens and the earth belongs to God; and God is self-sufficient and praise-worthy. 131 And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. 132 If He will, He can put you away, O men, and bring others; surely God is powerful over that. 133 Whoever desires the reward of this world, then with Allah only lie both – the rewards of this world and of the Hereafter; and Allah is All Hearing, All Seeing. 134