۞ And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant. 111 And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will. 112 Let those who do not believe in the life to come, listen to it and be pleased with it, and let them gain what they may gain. 113 Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers. 114 And the Word of your Lord is complete in truth and justice; there is none to change His Words; He is the All Hearing, the All Knowing. 115 And if you obey most of those in the earth, they will lead you astray from Allah's way; they follow but conjecture and they only lie. 116 Verily, thy Sustainer knows best as to who strays from His path, and best knows He as to who are the right-guided. 117 Therefore eat of that on which Allah's name has been mentioned if you are believers in His communications. 118 And why should you not eat of that over which the name of God has been pronounced, when He has made it distinctly clear what is forbidden, unless you are constrained to do so. Surely many (men) mislead others into following their vain desires through lack of knowledge. Your Lord certainly knows the transgressors. 119 Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit. 120 And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters. 121