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And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 which the truthful spirit has carried down 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In plain Arabic language. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 If We had revealed it to a nonArab, 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they see the painful punishment. 201 But when it comes upon them suddenly, taking them unawares, 202 Then they will say: "Can we be respited?" 203 So for Our punishment are they impatient? 204 Then have you considered if We gave them enjoyment for years 205 and then Our torment will strike them, 206 of what avail would their past enjoyment be to them? 207 And withal, never have We destroyed any community unless it had been warned 208 and reminded: for, never do We wrong [anyone]. 209 It was not the devils who brought down the Quran: 210 It behoveth them not, nor they can. 211 Truly, they are expelled from hearing. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and be meek to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 Have trust in the Mighty, the Merciful, 217 who sees thee when thou standest 218 and when thou turnest about among those who bow. 219 Lo! He, only He, is the Hearer, the Knower. 220 Shall I tell you on whom the satans descend? 221 They descend on every guilty impostor. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for poets, only the wayward follow them. 224 Do you not see that they wander about in every valley 225 And that they say what they practise not?- 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.