۞
1/2 Hizb 46
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And remember Our servant Job: when he cried to his Lord: “Behold, Satan has afflicted me with much hardship and suffering.” 41 We said, "Stamp your foot! Here is cool water for you to wash in and drink," 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 "Take a handful of herbs," (We said to him), and apply and rub them, and do not make a mistake." We found him patient in adversity, an excellent devotee, always turning in repentance. 44 (Muhammad), recall Our servants Abraham, Isaac, and Jacob, all of whom possessed virtuous hands and clear visions. 45 for, verily, We purified them by means of a thought most pure: the remembrance of the life to come. 46 and in Our sight they are of the chosen, the excellent. 47 And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 Gardens Everlasting, whereof the portals remain opened for them. 50 wherein they will recline, [and] wherein they may [freely] call for many a fruit and drink, 51 ۞ And beside them will be chaste females (virgins) restraining their glances only for their husbands, (and) of equal ages. 52 This it is that ye are promised for the Day of Reckoning. 53 Our provision (for you) will never be exhausted. 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 they will burn, in Hell, an evil resting place -- 56 This is for the criminals so that they may taste it boiling hot water and pus. 57 and other torments of the like kind coupled together. 58 Here is a multitude rushing headlong with you. There is no welcome for them. They will roast in the fire. 59 They say, 'No, it is you have no Welcome; you forwarded it for us; how evil a stablishment!' 60 They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire. 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 Did we laugh at them (for nothing), or our eyes fail to pick them out?" 63 Indeed, that is truth - the quarreling of the people of the Fire. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.