۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, Most Gracious, Most Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 you are not, because of the favor of your Lord, mad. 2 Indeed, there is an unfailing wage for you. 3 And verily, you (O Muhammad SAW) are on an exalted standard of character. 4 You shall see and they will see 5 which of you is the demented. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 So do not yield to the rejecters. 8 Who would have had thee compromise, that they may compromise. 9 Nor ever listen to any excessive oath maker, ignoble person. 10 the fault-finder who goes around slandering, 11 Hinderer of the good, trespasser; sinner. 12 moreover ignoble, 13 Because he* has some wealth and sons. (Walid bin Mugaira, who cursed the Holy Prophet.) 14 When to him are rehearsed Our Signs, "Tales of the ancients", he cries! 15 We shall brand him over the nose! 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 But did not add: "If God may please." 18 Then a visitation from thy Lord came upon it while they slept 19 So in the morning it became as if harvested. 20 At daybreak they called to each other: 21 'Come forth betimes upon your tillage, if you would pluck!' 22 They all left, whispering to one another, 23 "Let not a single indigent person break in upon you into the (garden) this day." 24 And they left at early morn, assuming they were in control of their purpose. 25 But when they saw it, they said, 'Surely we are gone astray; 26 No. In fact we have been deprived of it." 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 They said: hallowed be Our Lord! verily we have been wrong-doers. 29 Then they turned to each other reproaching. 30 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient, etc.) 31 May be our Lord will give us a better orchard in its stead; we turn to Him." 32 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.