۞
Juz 23 ▼

3/4 Hizb 45
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< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah called to Us; and how excellent were the Answerers! 75 And We delivered him and his people from the Great Calamity, 76 And made his progeny survive, 77 And We perpetuated to him (praise) among the later generations. 78 "Peace and salutation to Noah among the nations!" 79 Even so We recompense the good-doers; 80 Verily, he [Nuh (Noah)] was one of Our believing slaves. 81 Then We drowned the disbelievers. 82 ۞ And indeed, among his kind was Abraham, 83 Recall what time he came unto his Lord with a heart whole. 84 Recall what time he said unto his father and his people: What is it that ye worship? 85 Is it a calumny, gods apart from God, that you desire? 86 "Then what do you think about the Lord of the 'Alamin (mankind, jinns, and all that exists)?" 87 And he glanced a glance at the stars 88 and said, "Verily, I am sick [at heart]!" 89 so they turned their backs on him and went off. 90 Then he turned to their gods and said, "Do you not eat? 91 What is the matter with you that you do not speak? 92 Then he turned upon them, striking (them) with (his) right hand. 93 His people came rushing towards him, 94 He said: "Worship you that which you (yourselves) carve? 95 the while it is God who has created you and all your handiwork?" 96 They said, 'Build him a building, and cast him into the furnace!' 97 And they designed a snare for him, but We made them the undermost. 98 And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!" 99 "My Lord! Grant me (offspring) from the righteous." 100 We gave him the glad news of the birth of a forbearing son. 101 And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones. 102 And when they had both submitted, and his son had laid down prostrate upon his forehead, 103 We called unto him: O Abraham! 104 thou hast already fulfilled [the purpose of] that dream-vision!" Thus, verily, do We reward the doers of good: 105 That was indeed a clear trial. 106 And We ransomed him with a mighty victim. 107 And We left (this blessing) for him among generations (to come) in later times: 108 Peace be on Abraham. 109 Indeed, We thus reward the doers of good. 110 He is indeed one of Our high ranking, firmly believing bondmen. 111 And We gave him the glad tidings of Ishaque (Isaac) a Prophet from the righteous. 112 And We blessed him, and Isaac; and of their seed some are good-doers, and some manifest self-wrongers. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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