۞
1/4 Hizb 26
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And apostles before you were certainly mocked at, but I gave respite to those who disbelieved, then I destroyed them; how then was My requital (of evil)? 32 So is He who keeps a watch over the deeds of every soul (equal to their appointed partners)? And (yet) they ascribe partners to Allah! Proclaim, “Just name them or is it that you inform Him of something which in His knowledge does not exist in the earth or is it just superficial talk?” In fact, their deceit seems good to the disbelievers and are prevented from the path; and whomever Allah sends astray, so there is none to guide him. 33 They shall have chastisement in this world's life, and the chastisement of the hereafter is certainly more grievous, and they shall have no protector against Allah. 34 ۞ The case of the Garden which hath been promised unto the God-fearing: rivers flow thereunder; fruit thereof is perpetual, and so is the shade thereof. This is the ending of those who fear; and the ending of the infidels is the Fire. 35 And those to whom We gave the Book* rejoice at what is divinely revealed to you**; and of those groups are some who deny parts of it; proclaim, “I am commanded only that I worship Allah and not ascribe any partner to Him; towards Him do I call, and towards Him only I have to return.” (* Scholars among the Jews and Christians who accepted faith. ** The Holy Qur’an.) 36 Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah. 37
۞
1/4 Hizb 26
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.