۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha Mim. 1 By the Book that makes things clear; 2 Lo! We revealed it on a blessed night - Lo! We are ever warning - 3 Therein is decreed every affair of wisdom 4 By a command from Us – indeed it is We Who send. 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty. 7 There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers. 8 Nay, but they [who lack inner certainty] are but dying with their doubts. 9 Wait for the day (which will come before the Day of Judgment) when the sky will give out dense smoke 10 Enveloping the people: this will be a Penalty Grievous. 11 [They will say], "Our Lord, remove from us the torment; indeed, we are believers." 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 But they turned away from him, and said: "He is well-instructed, (but) possessed." 14 We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways). 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ Already before them We tried the people of Pharaoh, and a noble Messenger came unto them, 17 "Deliver the creatures of God to me. I am the trusted messenger sent to you. 18 And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority. 19 I have sought refuge with my Lord and your Lord lest you stone me [to death]. 20 And if ye put no faith in me, then let me go. 21 Then he called upon his Lord: these are a people guilty. 22 (The reply came:) "March forth with My Servants by night: for ye are sure to be pursued. 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many were the gardens, springs, 25 corn-fields, gracious mansions, 26 And the comfort they enjoyed. 27 We gave these as an inheritance to other people. 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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