The day that every soul shall come disputing in its own behalf; and every soul shall be paid in full for what it wrought, and they shall not be wronged. 111 Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. 112 A Messenger from their own was sent to them, but they belied him. So while they were harmdoers they were seized by the punishment. 113 Eat of the lawful and good things with which Allah has provided you and be thankful for the favors of Allah if it is He you worship. 114 Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful. 115 Do not utter the lies your tongues make up: "This is lawful, and this is forbidden," in order to impute lies to God; for they who impute lies to God will not find fulfilment. 116 Brief (is their) enjoyment, after which a painful punishment awaits them. 117 And especially for the Jews We forbade which We related to you earlier; and We did not oppress them, but it is they who wronged themselves. 118 Then, surely thy Lord -- unto those who did evil in ignorance, then repented after that and put things right -- surely thy Lord thereafter is All-forgiving, All-compassionate. 119