۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Compassionate, the Merciful
۞ THE CONCRETE REALITY. 1 And what is that indubitable event? 2 And what will make thee realise what the Sure Reality is? 3 The people of Thamud and Ad denied the Day of Judgment. 4 As for Thamud, they were destroyed by the lightning. 5 and as for Ad, they were destroyed by a wind clamorous, 6 To which He subjected them for seven nights and eight days in succession, so that thou mightest have seen men during it lying prostrate, as though they were stumps of palms ruined. 7 Do you see any trace of them? 8 Similarly, Pharaoh, and those before him, and the ruined villages, sinned 9 They therefore disobeyed the Noble Messengers of their Lord so He seized them with an intense seizure. 10 When the flood rose high and covered the whole land, We carried you in the Ark. 11 That We might make it a remembrance for you, and the keen ear (person) may (hear and) understand it. 12 So when the Trumpet will be blown, with a sudden single blow. 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 On that Day will come what is to come. 15 and heaven shall be split, for upon that day it shall be very frail, 16 On its fringes will be angels, eight of them, bearing their Lord's throne aloft. 17 On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden. 18 Those who will receive the books of the records of their deeds in their right hands will say, "Come and read my record. 19 Verily I was sure that I would be handed over my account.” 20 So he will be in a pleasant life - 21 in a lofty paradise, 22 The Fruits whereof (will hang in bunches) low and near. 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 and had not known my account. 26 Would that death had taken us away for good. 27 My wealth hath not availed me, 28 and my authority has vanished.” 29 Seize him and fetter him, 30 then throw them into hell to be heated up therein. 31 Then thrust him into a chain the length of which is seventy cubits. 32 He did not believe in Allah, the Great, 33 Nor did he encourage the feeding of the poor. 34 Therefore he has not here today a true friend, 35 and has no food except the filth from the washing of wounds, 36 None shall eat it but the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.