Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 It has been revealed through the trustworthy Spirit 193 Upon your heart, for you to convey warning. 194 In the perspicuous Arabic tongue. 195 (a revelation embodied) in the scriptures of the ancients. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 and he had recited it to them, they would not have believed. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe therein until they behold the torment afflictive. 201 But the (Penalty) will come to them of a sudden, while they perceive it not; 202 Then they will say: "Shall we be respited?" 203 Do they wish to hasten Our punishment? 204 Did you consider that if We were to let them enjoy life for many years 205 and then the promised punishment fell upon them, 206 of what avail to them will be all their past enjoyments? 207 And never did We destroy a township, but it had its warners 208 for a reminder, and We never harmed. 209 The satans have not revealed the Quran; 210 it behoves them not, neither are they able. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And rely on the Mighty, the Merciful, 217 Who seeth thee when thou standest up 218 and when you turn among those who prostrate themselves. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I declare unto you upon whom the satans descend! 221 They descend upon every calumniator, sinner. 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 As for the poets, the erring follow them, 224 Do you not see how they wander aimlessly in every valley, 225 And that they say what they do not do. 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.