Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve. 274 Those who devour usury shall not be able to stand except as standeth one whom the Satan hath confounded with his touch. That shall be because they say: bargaining is but as usury; whereas Allah hath allowed bargaining and hath forbidden usury. Wherefore unto whomsoever an exhortation cometh from his Lord, and he desisteth, his is that which is past, and his affair is with Allah. And whosoever returnoth - such shall be the fellows of the Fire, therein they shall be abiders. 275 God takes away (gain) from usury, but adds (profit) to charity; and God does not love the ungrateful and sinners. 276 Truly those who believe, and do deeds of righteousness, and perform As-Salat (Iqamat-as-Salat), and give Zakat, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve. 277 O People who Believe! Fear Allah and forego the remaining usury, if you are Muslims. 278 but if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger. If, however, you repent even now (and forego interest), you are entitled to your principal; do no wrong, and no wrong will be done to you. 279 And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew. 280 And fear a day wherein you shall be returned to God, and every soul shall be paid in full what it has earned; and they shall not be wronged. 281