And We did certainly send Moses with Our signs and a clear authority 96 unto Pharaoh and his great ones: but these followed [only] Pharaoh's bidding - and Pharaoh's bidding led by no means to what is right. 97 He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led! 98 And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! 99 That is of the tidings of the cities We relate to thee; some of them are standing and some stubble. 100 It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! 101 And such is thy Sustainer's punishing grasp whenever He takes to task any community that is given to evildoing: verily, His punishing grasp is grievous, severe! 102 In that is a sign for him who fears the punishment of the Hereafter. That is a Day for which mankind shall be gathered together, a Day when all will be present. 103 and which We shall not delay beyond a term set [by Us]. 104 The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed. 105 As for those who shall be wretched, they shall be in the Fire, wherein for them shall be panting and roaring. 106 Abiding therein so long as the heavens and the earth endure, except as your Lord please; surely your Lord is the mighty doer of what He intends. 107 ۞ Those who are blessed shall abide in the Garden; they will dwell therein as long as the heavens and the earth endure, except as your Lord wills. Such bounty shall be unending. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109