۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ Gather together those who were unjust and their associates, and what they used to worship 22 Instead of Allah, and lead them to the path to hell; 23 And stop them; verily they are to be questioned: 24 [They will be asked], "What is [wrong] with you? Why do you not help each other?" 25 indeed, on that Day they will surrender themselves. 26 And they will advance toward each other mutually questioning. 27 They will say, "You used to come at us from the right." 28 They will reply: "Nay, ye yourselves had no Faith! 29 And we had no authority over you, but you were an inordinate people; 30 So on us hath been justified the sentence of our Lord: verily we are to taste. 31 We mislead you and we ourselves had also gone astray." 32 So they shall on that day be sharers in the chastisement one with another. 33 Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, criminals, the disobedient to Allah, etc.). 34 They were the ones, who on being told, "God is only One," become puffed-up with pride 35 And they used to say, “Shall we forsake our Gods upon the sayings of a mad poet?” 36 Nay, but he [whom you call a mad poet] has brought the truth; and he confirms the truth of [what the earlier of God's] message-bearers [have taught]. 37 Now certainly you shall be tasting the painful chastisement, 38 And you shall not be rewarded except (for) what you did. 39 But the sincere (and devoted) Servants of Allah,- 40 For them awaits a known provision, 41 Fruits. And they will be honoured 42 In Gardens of peace. 43 On thrones, facing each other. 44 A cup from a gushing spring is brought round for them, 45 clear, delightful to those who drink it: 46 Neither does it intoxicate, nor give a headache. 47 And with them will be mates of modest gaze, most beautiful of eye, 48 As if they were eggs carefully protected. 49 Then one turned to the other in an enquiry. 50 One of them will start the talk and say: "I had an intimate companion (on the earth), 51 Who said: art thou of those who confess to the doctrine of Resurrection: 52 Shall we be recompensed for our deeds after we die and become bones and dust? 53 (The man) said: "Will you look down?" 54 He will look down and see him in hell. 55 He will say, "By God! You almost brought me to ruin! 56 And had it not been for the favor of my Lord, I would certainly have been among those brought up. 57 “So are we never to die?” (The people of Paradise will ask the angels, with delight, after the announcement of everlasting life.) 58 except for our first death? Are we not going to be punished? 59 Lo! this is the supreme triumph. 60 For the like of this let the workers [on earth] work. 61 Is this a better hospitality or the tree of AzZakkum! 62 Verily, We have caused it to be a trial for evildoers: 63 It is a tree that grows at the bottom of Hell. 64 and its fruits are like devils' heads. 65 on it they shall feed, and with it they shall fill their bellies. 66 then in addition to it they shall have a draught of boiling water to drink; 67 then surely they shall return to Hell. 68 Truly they found their fathers on the wrong Path; 69 and they run in their footsteps. 70 Before them a multitude of people of olden times had erred, 71 and We had sent among them Messengers to warn them. 72 Then look how was the end of those who were warned - 73 except for God's sincere servants. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.