۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of God, the Merciful, the Compassionate
A requester seeks the punishment that will take place 1 for the unbelievers, which none may avert, 2 From Allah, the Lord of all pinnacles. 3 The angels and the Ruh [Jibrael (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years, 4 So persevere with becoming patience. 5 They see it [the Day of Judgement] to be far off, 6 While we behold it nigh: 7 The day when the sky will be like molten silver. 8 and the mountains shall be as plucked wool-tufts, 9 And no familiar friend will ask a question of his friend 10 Though they shall be made to see one another. Fain would the guilty ransom himself from the torment of that Day by his children. 11 His wife and his brother, 12 And his kindred who sheltered him, 13 and all persons of the earth, if only he could thus save himself. 14 But nay! for lo! it is the fire of hell 15 that will strip off the scalp. 16 It shall insistently summon him who turned his back and retreated, 17 And accumulated wealth and hoarded it. 18 ۞ Surely man is greedy by nature. 19 [As a rule,] whenever misfortune touches him, he is filled with self-pity; 20 and tight-fisted when good fortune visits him, 21 But not so the worshippers 22 Who are constant at their worship 23 And in whose wealth there is a right acknowledged 24 For the beggar and the destitute. 25 And those who believe in the Day of Recompense 26 And those who are fearful of the chastisement of their Lord-- 27 For their Lord's displeasure is the opposite of Peace and Tranquillity;- 28 and who are mindful of their chastity, 29 Save with their wives and those whom their right hands possess, for thus they are not blameworthy; 30 (but whoso seeks after more than that, they are the transgressors), 31 And those who fulfil their trusts and covenants, 32 And those who stand firm in their testimonies; 33 And those who guard (the sacredness) of their worship;- 34 Those shall be in Gardens, high-honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.