Juz 12 ▼
< 185 >
< random >
▼ 11 Hood
Hood 3 of 10
And We sent Noah to his people: 'I am for you a warner, and a bearer of good tidings: 25 “That you must worship none except Allah; indeed I fear the punishment of the calamitous day upon you.” 26 The disbelievers among his people said, "We do not believe that you are any better than the rest of us; we see that only the worthless hasty ones, the lowliest among us follow you. Thus, we do not think that you are superior to us, rather you are all liars." 27 He said, 'O my people, what think you? If I stand upon a clear sign from my Lord, and He has given me mercy from Him, and it has been obscured for you, shall we compel you to it while you are averse to it? 28 "And O my people! I ask of you no wealth for it, my reward is from none but Allah. I am not going to drive away those who have believed. Surely, they are going to meet their Lord, but I see that you are a people that are ignorant. 29 My people, who would protect me against God if I were to drive these people away? Will you then not take heed? 30 I do not say to you that I possess the treasuries of Allah, and I do not know the unseen. I do not say I am an angel, nor do I say to those whom you despise, Allah will not give them any good. Allah knows best what is in their hearts. Indeed, if this were so then I would be amongst the harmdoers' 31 [But the great ones] said: "O Noah! Thou hast contended with us in argument, and hast [needlessly] prolonged our controversy: bring upon us, therefore, that with which thou dost threaten us, if thou art a man of truth!" 32 He said: Allah only will bring it to you if He please, and you will not escape: 33 “And my advice will not benefit you if I wish you good, when Allah wills to keep you astray; He is your Lord and to Him you will return.” 34 Or do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty! 35
Juz 12 ▼
< 185 >
< random >
▼ 11 Hood
Hood 3 of 10
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.