۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Say thou: it hath been revealed unto me that a company of the jinn listened, and said, verily we have listened to a Recitation wondrous. 1 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah). 2 for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son! 3 "'And [now we know] that the foolish among us were wont to say outrageous things about God, 4 ‘Whereas we thought that men and jinns would never fabricate a lie against Allah!’ 5 and that “some from among the humans used to seek protection of some among the jinn, and thus they increased the arrogance of the jinn”; 6 And they had thought, as you thought, that Allah would never send anyone [as a messenger]. 7 "'And [so it happened] that we reached out towards heaven: but we found it filled with mighty guards and flames, 8 There, we would sit to eavesdrop, but now an eavesdropper finds a flame in wait for him. 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 Some of us are righteous, but some are otherwise, we are sects that differ. 11 and that “we thought that we will neither be able to frustrate Allah on earth, nor frustrate Him by flight”; 12 Now that we have listened to the guidance, we believe in it. Whoever believes in his Lord does not need to fear loss or oppression. 13 Some of us have surrendered (Muslims) and some of us have deviated. Those who surrendered sought the Right Path, 14 but as for those who have deviated, they have become firewood for Gehenna!"' 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 so that We might try them through this bounty. Whoso turns away from the remembrance of his Lord, He will cause him to suffer a grievous chastisement; 17 The mosques are for God's worship -- so do not invoke anyone else along with God -- 18 (It has been revealed to me that) When the slave of Allah (Muhammad SAW) stood up invoking (his Lord Allah) in prayer to Him they (the jinns) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation). 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.