Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when your Lord called to Moses, saying: 'Go to the harmdoing nation, 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 He said: "My Lord! Verily, I fear that they will belie me, 12 and my breast will be straitened, and my tongue will not be loosed; so send to Aaron. 13 They have charged me [with a crime] for which I am afraid they will kill me." 14 He said: "Certainly not! So go both of you with Our Signs. We shall be with you listening to everything. 15 go both to Pharaoh and both of you say to him: 'We are (each) a Messenger from the Lord of all the Worlds. 16 (Saying): Let the Children of Israel go with us. 17 Said Firaun, “Did we do not raise you amongst us, as a child? And you spent many years of your life among us!” 18 And yet thou didst commit that [heinous] deed of thine, and [hast thus shown that] thou art one of the ingrate!" 19 (Moses) replied: "I did do that and I was in the wrong, 20 "So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers. 21 But the favour you oblige me with is that you have enslaved the children of Israel." 22 Fir'awn said: and what is the Lord of the worlds? 23 He said, 'The Lord of the heavens and earth, and what between them is, if you have faith.' 24 'Do you not hear' said he (Pharaoh) to those around him. 25 He said: Your Lord and the Lord of your fathers. 26 (Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman! 27 He said, “The Lord of the East and the West and all that is between them; if you have sense.” 28 Pharaoh said, "If you take any deity other than myself, I will throw you into prison," 29 Said he: "Even if I should bring about before thee something that clearly shows the truth?" 30 Fir'awn said: forth with it then, if thou art of the truth-tellers. 31 So (Moses) cast his staff, and lo, it turned into a living serpent. 32 Then he drew out his hand, and it was luminous to the onlookers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.