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A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam). 39 and a multitude of the later people. 40 And those of the left hand, how wretched are those of the left hand! 41 In scorching wind and scalding water 42 And the shade of black smoke, 43 Which is neither cool nor is for respect. 44 Before they lived at ease, 45 And were stubborn upon the great sin (of disbelief). 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 Will our ancient forefathers be resurrected too? 48 Say: "Verily, those of olden times and those of later times 49 Will all be brought together to the tryst of an appointed day. 50 Then you went astray, you that belied, 51 Will eat of the tree of Zaqqum, 52 filling your bellies with it; 53 and will thereupon have to drink [many a draught] of burning despair 54 drinking it as thirsty camels do.” 55 That will be their entertainment on the Day of Recompense! 56 We created you, then why do you believe not? 57 Have you seen sperm? 58 Do ye create it or are We the Creator? 59 It is We who have ordained death for all of you; and We cannot be prevented 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 You have surely known of the first creation. Why then, will you not remember! 62 Just ponder over what you sow: 63 Is it you who cause them to grow or do We? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 Verily we are undone. 66 Aye! we are deprived! 67 Consider the water that you drink. 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Behold! the fire which ye strike out: 71 Have you raised its tree, or We have raised it? 72 We have made it as a reminder of hell and as a utility for travellers in the jungle. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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