۞
1/4 Hizb 18
۩
Prostration
< random >
۞ He it is who created you from a single soul, and He created therefrom his spouse that he might find repose in her. Then when he covereth her she beareth a light burthen and fareth about therewith; then when she groweth heavy the twain call upon Allah their Lord: if Thou vouchsafest us a goodly child, we shall surely be of the thankful. 189 So when He bestowed them a normal child, they ascribed partners (to Him) in respect of what He had bestowed upon them; therefore Supreme is Allah, above all that they ascribe as partners. 190 What, do they associate that which creates nothing and themselves are created, 191 And they have no power to give them help, nor can they help themselves. 192 And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent. 193 Verily, all those whom you invoke beside God are but created beings like yourselves: invoke them, then, and let them answer your prayer - if what you claim is true! 194 Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not! 195 The (true) Guardian is certainly God who has revealed the Book and is the Guardian of the righteous ones. 196 And those whom you invoke other than Allah, they can neither help themselves nor you. 197 If you call them to the guidance they do not hear; and thou seest them looking at thee, unperceiving. 198 Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don't punish them). 199 And if an evil whisper comes to you from Shaitan (Satan) then seek refuge with Allah. Verily, He is All-Hearer, All-Knower. 200 Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see. 201 And the devils pull those who their brothers into error, and then do not make any relaxation. 202 And whenever thou bringest not unto them, as a sign, they say: wherefore hast not thou selected it? Say thou: I only follow that which hath been revealed unto me by my Lord. This is an enlightenment from your Lord and a guidance and a mercy unto a people who believe. 203 So when the Qur'an is recited, listen thereto and keep silence, haply ye may be shewn mercy. 204 Meditate on your Lord inwardly with humility and trepidation, reciting His Book softly, morning and evening, and be not negligent. 205 Surely, those who are with your Lord (angels) are never too proud to perform acts of worship to Him, but they glorify His Praise and prostrate before Him. ۩ 206
Allah Almighty has spoken the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.