۞
1/2 Hizb 31
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And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. 16 We sent to her Our Spirit (Gabriel) in the resemblance of a perfect human. 17 She said, 'I take refuge in the All-merciful from thee! 18 If thou fearest God... He said, 'I am but a messenger come from thy Lord, to give thee a boy most pure. 19 She said, 'How shall I have a son whom no mortal has touched, neither have I been unchaste?' 20 "Even so" he replied, "as such your Lord has said: 'Easy it is for Me. And We shall make him a sign to mankind and a mercy from Us. It is a matter decreed.'" 21 ۞ So she conceived him, and she went away with him to a far place. 22 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! 23 (The angel) Therefore called her from below her, “Do not grieve your Lord has made a river flow below you.” 24 “And shake the trunk of the palm-tree towards you ripe fresh dates will fall upon you.” (This was a miracle the date palm was dry and it was winter season.) 25 Eat and drink and rejoice. And if you see any human being say, 'I have vowed a fast [of silence] to the Gracious God, and will not speak with any human being today.'" 26 Then she came to her people, carrying her baby. They said: "O Mary! You have committed a monstrous thing. 27 O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman." 28 Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?" 29 He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet. 30 Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live, 31 And be dutiful to my mother. He has not made me haughty or rebellious. 32 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 33 Such is Isa, son of Marium; (this is) the saying of truth about which they dispute. 34 God is too Exalted to have a son. When He decides to bring some thing into existence He needs only command it to exist and it comes into existence. 35 (Jesus had said): "Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way." 36 And yet, the sects [that follow the Bible] are at variance among themselves [about the nature of Jesus Woe, then, unto all who deny the truth when that awesome Day will appear! 37 How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error. 38 Warn them of the woeful day when the final decree will be issued; they are neglectful and faithless. 39 Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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