۞
Hizb 53
< random >
Hast thou received the story of the honoured guests of Abraham? 24 When they came to him saying, "Peace be with you," he replied to their greeting in the same manner and said to himself, "These are a strange people". 25 Then he turned quickly to his household, and brought a fatted calf, 26 and placed it before them. "Will you not eat?" he said, 27 [And when he saw that the guests would not eat,] he became apprehensive of them; [but] they said, "Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge. 28 His wife came forward, crying and beating her face, saying, "I am an old barren woman!" 29 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' 30 ۞ Abraham asked, "What is your errand, O messengers?" 31 They replied, "We have been sent to a sinful people 32 so that we may bring down upon them a shower of stones of clay, 33 Marked by your Lord for the Musrifun (polytheists, criminals, sinners those who trespass Allah's set limits in evil-doings by committing great sins). 34 So We brought out whoever was in the cities of the believers. 35 and We did not find there any, apart from a single house of Muslims 36 And We left there a Sign for such as fear the Grievous Penalty. 37 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant, 38 and he turned away in [the pride of] his power and said, "A sorcerer [is this Moses,] or a madman!" 39 We seized him and his army and threw them into the sea. He himself was to be blamed. 40 And in 'Ad (there is also a sign) when We sent against them the barren wind; 41 It left out nothing in its path, but which it split up into fragments. 42 There is also evidence (of the Truth) in the story of the Thamud, who were told to enjoy themselves for an appointed time. 43 But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw. 44 And they were unable to arise, nor could they defend themselves. 45 So were the People of Noah before them for they wickedly transgressed. 46
۞
Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.